A89732:147
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The castigatory or correctively penal part of death only was executed upon the elect, the essential properly penal part upon Christ: both the essential and circumstantial properly-penal parts of death upon the Reprobate.
The castigatory or correctively poenall part of death only was executed upon the elect, the essentiall properly poenall part upon Christ: both the essentiall and circumstantiall properly-poenall parts of death upon the Reprobate.
The castigatory but not penal, i. e. strictly-penal ⟨p. 23⟩part was and is executed upon the elect,1 for though Christ freed his from the punishment of sin; yet not from the castigation or correction for sin, thereby leaving a testimony against sin, a remedy for sin, a place for conformity unto their head.
The castigatory but not poenall, i. e. strictly-poenall ⟨p. 23⟩part was and is executed upon the elect,1 for though Christ freed his from the punishment of sin; yet not from the castigation or correction for sin, thereby leaving a testimony against sin, a remedy for sin, a place for conformity unto their head.
- 1Post remissam culpam adhuc tam multa patimur, & tandem etiam morimur, ad demonstrationem debitae miseriae, vel ad emendationem labilis vitae, vel ad exercitationem necessariae patieutiae. August. tractat. 124. in Joannem.