A89732:232
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Most aptly from the example of Christs suffering patiently the punishment of our sins he committed not, are we exhorted to suffer patiently our chastisement for the sins which we have committed.
Most aptly from the example of Christs suffering patiently the punishment of our sins he committed not, are we exhorted to suffer patiently our chastisement for the sinnes which we have committed.
With good reason did he appeal in his sufferings unto the righteous Judge; because though he suffered justly in respect of God, yet he suffered most unjustly in respect of men.
The demonstration of the Mediatorly obedience of Christ is truly acknowledged as a subordinate end of his sufferings, but the supreme end you leave out, namely, the manifestation of the glory of Gods mercy tempered with justice; Mercy to the elect, justice unto Christ. To declare, I say, at this time, his righteousness [or justice] that he might be just, and the justifier of him that believeth in Jesus.
The demonstration of the Mediatorly obedience of Christ is truly acknowledged as a subordinate end of his sufferings, but the supream end you leave out, namely, the manifestation of the glory of Gods mercy tempered with justice; Mercy to the elect, justice unto Christ. To declare, I say, at this time, his righteousnesse [or justice] that he might be just, and the justifier of him that beleeveth in Jesus.