A89732:341
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Part 1 › Chapter 8: The Vindication of Mat. 26.37. Mar. 14.33. Luke 22.53.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. There's difference between manifest fear and excessive fear: to have feared natural death with excessive fear, and that such as never man or woman manifested, was to have manifested something less then man. It was a sufficient manifestation of Christ to be man, that he was touched with the feeling of our infirmities, that he was in all points ⟨p. 62⟩tempted like to us,1 yet without sin. So far as I can find in Calvin (for you have not pointed to the place) you put in the word Therefore, and so force both it and the whole sentence to confirm your own premises, contrary to his mind, which is directly against you. See Calv. Comment. on Ver. 2.28. of the chapter mentioned.
Answ. There's difference between manifest fear and excessive fear: to have feared naturall death with excessive fear, and that such as never man or woman manifested, was to have manifested something lesse then man. It was a sufficient manifestation of Christ to be man, that he was touched with the feeling of our infirmities, that he was in all points ⟨p. 62⟩tempted like to us,1 yet without sin. So far as I can finde in Calvin (for you have not pointed to the place) you put in the word Therefore, and so force both it and the whole sentence to confirm your own premises, contrary to his minde, which is directly against you. See Calv. Comment. on Ver. 2.28. of the chapter mentioned.
- 1His words are these, speaking on Matt. 26.39. Sed quantū ferri potuit sana & integra natura hominis, metu percussus & anxietate constructus fuit. DialoguHis words are these, speaking on Matt. 26.39. Sed quantū ferri potuit sana & integra natura hominis, metu percussus & anxietate constructus fuit. Dialogu