A89732:58
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Prop. I The Lord Jesus Christ as God-man, Mediator according to the will of the Father, and his own voluntary consent fully obeyed the Law, doing the command in a way of works, and suffering the essential punishment of the curse, in a way of obedient satisfaction unto Divine justice, thereby exactly fulfilling the first Covenant; which active and passive obedience of his, together with his original righteousness as a Surety, God of his rich grace actually imputeth unto Believers, whom upon the receipt thereof, by the grace of Faith, he declareth and accepteth as perfectly righteous, and acknowledgeth them to have right unto eternal Life. More fully and particularly
Prop. I The Lord Jesus Christ as God-man, Mediator according to the will of the Father, and his own voluntary consent fully obeyed the Law, doing the command in a way of works, and suffering the essential punishment of the curse, in a way of obedient satisfaction unto Divine justice, thereby exactly fulfilling the first Covenant; which active and passive obedience of his, together with his original righteousness as a Surety, God of his rich grace actually imputeth unto Beleevers, whom upon the receipt thereof, by the grace of Faith, he declareth and accepteth as perfectly righteous, and acknowledgeth them to have right unto eternal Life. More fully and particularly
Prop. III Justice in God is either Essential, whence God can do no wrong: Or Relative, in respect of the ⟨p. 3⟩