A89732:7
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The STATIONER to the READER.
For the better understanding of the following Treatise, the Reader is desired to take notice,
FOr the better understanding of the following Treatise, the Reader is desired to take notice,
1. That the three Fundamental Truths therein asserted, confirmed and cleared are these, 1. The Imputation of the disobedience of the Elect unto Christ. 2. That Christ as God-man Mediator and our Surety fulfilled the Law by his Original conformity, and active and passive obedience thereunto for the Elect. 3. The Imputation of that Obedience unto the Believer for Justification.
2. That the three opposite Tenets of the Dialogue as they are held forth therein, are proved and concluded to be Heresies; Heresy being taken for a Fundamental Error, that is, such as he that knowingly liveth and dieth therein cannot be saved.
2. That the three opposite Tenets of the Dialogue as they are held forth therein, are proved and concluded to be Heresies; Heresie being taken for a Fundamental Error, that is, such as he that knowingly liveth and dieth therein cannot be saved.