A89732:729
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Separation of the soul from the body is either by the first and universal efficient, so the Divine nature, considered in it self, separated one from the other, or by an universal subordinate efficient acting by way of consent, so the Divine nature subsisting in Personal union acted together with the humane in the separation of his soul from his body; or else by the next formal cause, so the executioners separated his soul from his body.
Dialogu In like sort he is called Jehovah our Righteousness, Jer. 20.3. because his Mediatorial obedience (whereof his oblation was the masterpiece) was actuated by Jehovah, that is to say, by his divine nature as well as by his humane,
Dialogu In like sort he is called Jehovah our Righteousnesse, Jer. 20.3. because his Mediatorial obedience (whereof his oblation was the masterpiece) was actuated by Iehovah, that is to say, by his divine nature as well as by his humane,
Answ. He is called Jehovah our righteousness because he merited our justification by obeying, and because he obedience imputed is the matter of our righteousness.
Answ. He is called Iehovah our righteousnesse because he merited our justification by obeying, and because he obedience imputed is the matter of our righteousnesse.