A89732:834
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Dialogu If the whole Law and the Prophets do hang upon the ten Commandments as the general heads of all that is contained within the Law and the Prophets, then the ten Commandments must needs contain in them rules of faith in Christ as well as moral duties.
Dialogu If the whole Law and the Prophets do hang upon the ten Commandments as the generall heads of all that is contained within the Law and the Prophets, then the ten Commandments must needs contain in them rules of faith in Christ as well as morall duties.
Answ. If you intend no more then what you said before, namely, that the ten Commandments require faith in Christ Jesus, we do not only acknowledge it, but also thence infer what you deny, namely, that Adam was obliged to believe in Christ, in case God should call for it: because the Law (now called the Decalogue) was given to Adam as a Rule of Universal, and absolute obedience; he stood obliged thereby not only unto what God did at present, but unto whatsoever God should afterwards require.
Answ. If you intend no more then what you said before, namely, that the ten Commandments require faith in Christ Jesus, we do not only acknowledge it, but also thence infer what you deny, namely, that Adam was obliged to beleeve in Christ, in case God should call for it: because the Law (now called the Decalogue) was given to Adam as a Rule of Universall, and absolute obedience; he stood obliged thereby not only unto what God did at present, but unto whatsoever God should afterwards require.
If you intend that whatsoever is contained in the Law and the Prophets, is reducible to some one or ⟨p. 182⟩more of the ten Commandments, we also consent.