A89732:855
A discussion of that great point in divinity, the sufferings of Christ; and the…
A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousness active, passive : and the imputation thereof. Being an answer to a dialogue entitled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the general court.A discussion of that great point in divinity, the sufferings of Christ; and the question about his righteousnesse active, passive : and the imputation thereof. Being an answer to a dialogue intituled The meritorious price of redemption, justification, &c. / By John Norton teacher of the church at Ipswich in New-England. Who was appointed to draw up this answer by the generall court.
London: printed by A.M. for Geo. Calvert, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Though the Ceremonial and Judicial Law with their discipline are ceased, yet the Moral Law still continueth as a perpetual rule of obedience, whereunto believers are bound not in order to justification, but in way of thanks-giving. As a School-master, until Christ, so long as there remains any of the Elect to be converted, according to the ordinary way of Gods dispensation. Paul speaks frequently of this accidental use of the Law in order to conversion after the cessation of the judicial and ceremonial Law, Christ not only being come in the flesh, but also dead, buried, and ascended, Rom. 3.20. & 4.15. & 7.8, 9, 10, 11, 13. into heaven.
Though the Ceremonial and Judicial Law with their discipline are ceased, yet the Moral Law still continueth as a perpetual rule of obedience, whereunto beleevers are bound not in order to justification, but in way of thanks-giving. As a School-master, until Christ, so long as there remains any of the Elect to be converted, according to the ordinary way of Gods dispensation. Paul speaks frequently of this accidental use of the Law in order to conversion after the cessation of the judicial and ceremonial Law, Christ not only being come in the flesh, but also dead, buried, and ascended, Rom. 3.20. & 4.15. & 7.8, 9, 10, 11, 13. into heaven.
The whole Law of Moses was a school-master to lead us unto Christ, the moral Law leads us unto Christ by an accidental direction of it self, it shuts souls up into the prison of sin, that it may condemn; it is by accident that being shut up, we seek after righteousness and life by faith in Jesus Christ: the ceremonial Law led unto Christ by direct signification, and its period of duration, the judicial Law led unto Christ by his distinction of the Jews from all other people, and by the the period of its duration.