A89735:16
The heart of N-England rent at the blasphemies of the present generation. Or A…
The heart of N-England rent at the blasphemies of the present generation. Or A brief tractate, concerning the doctrine of the Quakers, demonstrating the destructive nature thereof, to religion, the churches, and the state, with consideration of the remedy against it. : Occasional satisfaction to objections, and confirmation of the contrary trueth. / By John Norton ...
Cambridge: printed by Samuel Green, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Praxeas, who lived in the year two hundred, taught that there was but one person, only in divers respects, called the Father, the Son and the Holy Ghost. After ariseth Sabellius under Valerian, affirming that in the Divine Essence, there were three names, but denied that there were three distinct subsistences, or persons.
Praxeas, who lived in the year two hundred, taught that there was but one person, only in divers respects, called the Father, the Son and the Holy Ghost. After ariseth Sabellius under Valerian, affirming that in the Divine Essence, there were three names, but denyed that there were three distinct subsistences, or persons.
Concerning Christ: the enmity of the father of lies hath no where more shown it self then in his malignant contrivances concerning ⟨p. 3⟩the person & office of Christ. The Gnostics denied Jesus to be the Christ: Cerinibus denieth the Divinity, Nestorius affirmeth two persons. Eutiches denieth the two Natures Marcion affirmeth his passion to be imaginary, not real. Ignatius mentions incredulous men, who were ashamed of the trueth of the Incarnation. some pretended themselves to be Christ.
Concerning Christ: the enmity of the father of lyes hath no where more shown it selfe then in his malignant contrivances concerning ⟨p. 3⟩the person & office of Christ. The Gnosticks denyed Iesus to be the Christ: Cerinibus denyeth the Dvinity, Nestorius affirmeth two persons. Eutiches denyeth the two Natures Marcion affirmeth his passion to be imaginary, not reall. Ignatius mentions incredulous men, who were ashamed of the trueth of the Incarnation. some pretended themselves to be Christ.