A89737:1075
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Treatise › Chapter 11: What is the first saving gift actually applied unto an Elect Soul.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In Vocation we receive Christ, in union we are joined with Christ in the same spiritual third Being, by communion we receive from Christ, and return unto Christ, now being ours and united unto us.
In Vocation we receive Christ, in union we are joyned with Christ in the same spiritual third Being, by communion we receive from Christ, and returne unto Christ, now being ours and united unto us.
By Vocation Christ is in us, by union Christ dwelleth in us, by communion he communicates the benefits of a Head unto us.
As we receive the Person of Christ objectively, so we receive the Spirit of Christ formally.1
- 1What it is to receive the Spirit of Christ.
For the soul to receive the Spirit of Christ, is, for the soul so to be made partaker thereof, as to become the formal subject of that universal habitual created frame of inherent saving grace, or whole body of renewed saving qualities (of which before in the second Particular) whereby we are made Evangelically conformable to the revealed will of God.