A89737:1162
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Faith (faith Fstius) both in Infants,1 and in persons of discretion, is a habit infused of God alone.
- 1Fides est habitus à Deo infusus tam in baptismo parvulorum quam in justificatione adultorum. Estius, l. 3. d. 23. s. 1. & 11. collat is cum. dist. 24. s. 1.
In receiving the habit of Grace,1 whether we are to understand thereby the solitary habit of saving faith, or the habitual frame of the New Creature (of which before, chap. 11.) the Soul is passive.
In receiving the habit of Grace,1 whether we are to understand thereby the solitary habit of saving faith, or the habitual frame of the New Creature (of which before, chap. 11.) the Soule is passive.
- 1In receiving the habit of Grace the Soul is passive.
The proof of this Proposition appears by Scriptures, Arguments, Authorities.
The proof of this Proposition appeares by Scriptures, Arguments, Authorities.