A89737:1179
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We on the one hand against the Enthusiasts affirm not only the power to use, but the duty of using the means; and on the other hand, against the Arminians, deny that man before grace can do any thing, having the power of a cause (so far forth as cometh from them) in order to Life; because we are reasonable creatures God proceeds with us in the use of means; because we are dead creatures, in respect of the efficacy of the means, we depend wholly and absolutely upon God.
We on the one hand against the Enthusiasts affirm not onely the power to use, but the duty of using the means; and on the other hand, against the Arminians, deny that man before grace can do any thing, having the power of a cause (so far forth as cometh from them) in order to Life; because we are reasonable creatures God proceeds with us in the use of means; because we are dead creatures, in respect of the efficacy of the means, we depend wholly and absolutely upon God.
Obj. 2. Where there is a Physical or Natural motion of the will, there the soul is not merely passive; but
Obj. 2. Where there is a Physical or Natural motion of the will, there the soul is not meerly passive; but
In Vocation, or receiving the habit of grace, there is a Physical motion of the will, because there is a gracious motion, which necessarily presupposeth a Physical motion: Therefore, in Vocation, the soul is not merely passive.
In Vocation, or receiving the habit of grace, there is a Physical motion of the will, because there is a gracious motion, which necessarily presupposeth a Physical motion: Therefore, in Vocation, the soul is not meerly passive.