A89737:1217
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Ministers of the Gospel are the instrumental cause, Joh. 3.29.2 Cor. 11.2.
The Ministers of the Gospel are the instrumentall cause, Joh. 3.29.2 Cor. 11.2.
The matter of this union is the whole person of Christ, on the one part, and the whole person of the Believer on the other ⟨p. 286⟩part. Mark it diligently, that the whole person of Christ, and the whole person of the Believer, are united together.
The matter of this union is the whole person of Christ, on the one part, and the whole person of the Beleever on the other ⟨p. 286⟩part. Mark it diligently, that the whole person of Christ, and the whole person of the Beleever, are united together.
The whole Person of Christ is united unto the Believer, else we were not united unto Christ; for neither the Divine, nor Human nature considered apart, is Christ; Christ is God-man in one person, Christ is not our Head as God alone, nor as Man alone, but as God-man.
The whole Person of Christ is united unto the Beleever, else we were not united unto Christ; for neither the Divine, nor Human nature considered apart, is Christ; Christ is God-man in one person, Christ is not our Head as God alone, nor as Man alone, but as God-man.