A89737:1287
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Justification is opposed to Condemnation,1 Rom. 5.18. As condemnation therefore consists not in infusing a principle of guilt into a person, but in a Legal pronouncing of a person to be guilty; so Justification is not by infusing a principle of righteousness into a person, but only the pronouncing of a person to be righteous.
Justification is opposed to Condemnation,1 Rom. 5.18. As condemnation therefore consists not in infusing a principle of guilt into a person, but in a Legal pronouncing of a person to be guilty; so Justification is not by infusing a principle of righteousnesse into a person, but onely the pronouncing of a person to be righteous.
- 1Heb. [Greek or Hebrew] opovitur 3 ad Rom.[Greek or Hebrew] Grec. [Greek or Hebrew] opovitur 3 ad Rom.[Greek or Hebrew] Lat. Jujtificare opovitur 3 ad Rom. Condemnare.Heb. 〈non-Latin alphabet〉 opouitur 3 ad Rom.〈non-Latin alphabet〉 Grec. 〈non-Latin alphabet〉 opouitur 3 ad Rom.〈non-Latin alphabet〉 Lat. Jujtificare opouitur 3 ad Rom. Condemnare.
To justify, is not to make a person habitually righteous,1 neither in the Hebrew, Greek, Latin, nor any other Tongue.