A89737:1359
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The first Reconciliation though it was virtually wrought before, by the Lamb slain (in Gods appointment, & acceptance, together with his own consent) from the beginning of the world, Rev. 13.8. yet, it was not actually wrought until the death Christ; for this satisfaction sake, God imputes not sin unto the Redeemed (for he cannot impute sin to Christ, and the Elect both) yea he accepteth us in the Beloved, Eph. 1.6. Loving the persons of the Elect, Rom. 11.28. though hating theirs sins, and also their state under the curse of the Law, Ro. 6.14 Ch. 7.6. Eph. 2.3.
The first Reconciliation though it was vertually wrought before, by the Lamb slain (in Gods appointment, & acceptance, together with his own consent) from the beginning of the world, Rev. 13.8. yet, it was not actually wrought untill the death Christ; for this satisfaction sake, God imputes not sin unto the Redeemed (for he cannot impute sin to Christ, and the Elect both) yea he accepteth us in the Beloved, Eph. 1.6. Loving the persons of the Elect, Rom. 11.28. though hating theirs sins, and also their state under the curse of the Law, Ro. 6.14 Ch. 7.6. Eph. 2.3.