A89737:1364
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
There is, saith Mr. Rutherford, 1a Justification in the mind of God Eternal, and a Justification in time terminated in the conscience of the believer.
There is, saith Mr. Rutherford, 1a Justification in the mind of God Eternal, and a Justification in time terminated in the conscience of the beleever.
- 1Rhetorf. exc. 1. c. 2.
Obj. But if it be yielded, that the grace of Justification be before Faith, it will follow, that in justification by faith there is nothing really and positively wrought in the Soul, but only a manifestation of what was before.
Obj. But if it be yeelded, that the grace of Justification be before Faith, it will follow, that in justification by faith there is nothing really and possitively wrought in the Soul, but only a manifestation of what was before.
Ans. Not so; in the justification of a sinner there is that which is real, and positive, both on Gods part, and on the Believers part; on Gods part, 1 An actual imputing of the righteousness of Jesus Christ to the Believer. 2 A transient judicial act of God, whereby he declareth the sinner to be justified for the righteousness sake of Christ, received by faith, terminated in the Conscience of the Believer; upon the Believers part, there is 1. An actual relying upon the righteousness of Jesus Christ. 2. A renouncing of our own righteousness.