A89737:1375
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 That such an act be done by the principle of grace received in innocency, i. e. by our own strength. 2 That it be done by our own persons. 3 That it be done exactly, according to the Letter of the Law. 4 That there be a reward due thereunto according to order of Justice.
To make Faith as it is a Work, to be a part, or whole of our Justification, were to make a Covenant of Grace, a covenant of Works, and consequently to destroy the Gospel, Rom. 4.14. Gal. 3.18. Justification by faith establisheth the Law, Rom. 3.31. but Justification by works makes faith void, Gal. 3.21. This Proposition, We are justified by faith, if it be understood Legally, it is false and blasphemous; if understood Evangelically, it is true, and giveth glory to God.
To make Faith as it is a Work, to be a part, or whole of our Justification, were to make a Covenant of Grace, a covenant of Works, and consequently to destroy the Gospel, Rom. 4.14. Gal. 3.18. Justification by faith establisheth the Law, Rom. 3.31. but Justification by works makes faith voyd, Gal. 3.21. This Proposition, We are justified by faith, if it be understood Legally, it is false and blaspemous; if understood Evangelically, it is true, and giveth glory to God.