A89737:1466
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This third Heaven is also called, A house not made with hands, 2 Cor. 5. A City whose builder and maker is God, Heb. 11.10. The City of the living God, Heb. 12.22. Christs Fathers house, Joh. 14.2. That better and heavenly Country of the Saints, Heb. 11.13, 14. Paradise, Luke 23.43. Heaven, the Heaven of heavens, 1 King. 8.27. The world to come.
The School-men call it Empyreum, from its splendour and shining brightness; this third Heaven we have only from the Scripture, Aristotle was ignorant thereof, it being invisible.
The School-men call it Empyreum, from its splendor and shining brightness; this third Heaven we have only from the Scripture, Aristotle was ignorant therof, it being invisible.