A89737:1530
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Index: An Alphabetical Table of the principal matters contained in this Book.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
F. Faith and Repentance, &c. how ascribed unto God. c. 5. p. 113, 114 Every one before Faith, is under the Law, the Curse, and Sin. c. 8. p. 173 The eminency of the principle requisite to the creating of Faith. c. 9. p. 208 The acceptableness of the obedience of Faith. c. 9. p. 215 Faith a condition improperly, not properly. c. 10. p. 227, 228 This Proposition, Faith is the effect of grace, is affirmed by Pelagians, Semipelagians, Jesuits, and Arminians, but with a diverse sense. c. 10. p. 228, 229 ⟨image 181⟩Faith, i. e. Saving faith, is the effect of special grace, c. 10. p. 230 God hath bound himself for Christs sake to give Faith unto the Elect, c. 10. p. 248 The habit of Faith is not infused alone, without the habits of other saving graces, c. 11. p. 152, &c. How Faith justifies, c. 14. p. 307, 308 Faith in our justification acknowledgeth three things, c. 14. p. 311, 312, 313 Fear filial and servile, c. 6. p. 138 Three things to be attended in the form of Union between Christ and the Believer, c. 13. p. 287 Four things wherein Christ and the Believer are united, c. 13. p. 287, 288
F. Faith and Repentance, &c. how ascribed unto God. c. 5. p. 113, 114 Every one before Faith, is under the Law, the Curse, and Sin. c. 8. p. 173 The eminency of the principle requisite to the creating of Faith. c. 9. p. 208 The acceptablenesse of the obedience of Faith. c. 9. p. 215 Faith a condition improperly, not properly. c. 10. p. 227, 228 This Proposition, Faith is the effect of grace, is affirmed by Pelagians, Semipelagians, Jesuits, and Arminians, but with a diverse sense. c. 10. p. 228, 229 ⟨image 181⟩Faith, i. e. Saving faith, is the effect of speciall grace, c. 10. p. 230 God hath bound himself for Christs sake to give Faith unto the Elect, c. 10. p. 248 The habit of Faith is not infused alone, without the habits of other saving graces, c. 11. p. 152, &c. How Faith justifies, c. 14. p. 307, 308 Faith in our justification acknowledgeth three things, c. 14. p. 311, 312, 313 Fear filial and servile, c. 6. p. 138 Three things to be attended in the form of Ʋnion between Christ and the Beleever, c. 13. p. 287 Four things wherein Christ and the Beleever are united, c. 13. p. 287, 288