A89737:287
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Whatsoever can be conceived besides God himself,1 falleth under one of these our conditions, viz. of.
- 1What the object of the Decree is.
1. Impossibility. 2. Possibility. 3. Futurition. i. e. the infallible after-being of things. 4. Existence.
Impossibility, is when the nature of things is such as their very being implieth a contradiction, as for a thing to be, and not to be, at the same time: of these (as was said before) it is more conveniently said that they cannot be, then that God cannot do them.
Impossibility, is when the nature of things is such as their very being implyeth a contradiction, as for a thing to be, and not to be, at the same time: of these (as was said before) it is more conveniently said that they cannot be, then that God cannot do them.