A89737:487
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
God prescribes unto the reasonable creature a rule, having in the Creation enabled the Angels in their proper persons; man in Adam, to yield obedience unto that rule, rewarding obedience according to the Promise; either by way of Merit, as in the first; or by way of Grace, as in the second Covenant: and punishing disobedience according to the curse.
God prescribes unto the reasonable creature a rule, having in the Creation enabled the Angels in their proper persons; man in Adam, to yeild obedience unto that rule, rewarding obedience according to the Promise; either by way of Merit, as in the first; or by way of Grace, as in the second Covenant: and punishing disobedience according to the curse.
Those Nations who are without the Law, that is, without the written Word of God, owe obedience unto the Law, being in Adam the root of man-kind, created after the image of God,1 and contained in the Covenant of Works. Such Nations shall be judged according to the Moral Law, for their disobedience thereunto. For this cause the Prophets do not only denounce judgement to those who have that Law written, (though unto such the greater punishment is due: For he that knoweth his Lords will, and doth it not, shall be beaten with many stripes, Luke 12.47.) But also to the Gentiles, who had not the written Law, Jer. 10.25. Jeremiah causeth not only Jerusalem, but every other Nation there mentioned, to drink of the Wine-cup of the Fury of the Lord, Jer. 15.15. Writs of Execution are given out against the Ammonites, Ezek. 21.28. and Chapt. 25.•. ⟨p. 105⟩