A89737:889
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few…
The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perilous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begetting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.The orthodox evangelist. Or A treatise wherein many great evangelical truths (not a few whereof are much opposed and eclipsed in this perillous hour of the passion of the Gospel) are briefly discussed, cleared, and confirmed: as a further help, for the begeting, and establishing of the faith which is in Jesus. As also the state of the blessed, where; of the condition of their souls from the instant of their dissolution: and of their persons after their resurrection. By John Norton, teacher of the church at Ipswich in New England.
London: printed by John Macock for Henry Cripps, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Proposition concerning the Object of Faith containeth in it these particulars.
1. That the Merit of Christ is all sufficient, i. e. of sufficient virtue to have saved all men. 2. That God doth seriously tender Jesus Christ, as a sufficient Saviour to all unto whom the sound of the Gospel cometh. 3. That every one that heareth the tender of the Gospel, is bound to believe. 4. That all that hear the Gospel, are Ministerially, equally, capable of believing. 5. That whosoever believeth, shall be saved.
1. That the Merit of Christ is all sufficient, i. e. of sufficent virtue to have saved all men. 2. That God doth seriously tender Jesus Christ, as a sufficient Saviour to all unto whom the sound of the Gospel cometh. 3. That every one that heareth the tender of the Gospel, is bound to believe. 4. That all that hear the Gospel, are Ministerially, equally, capable of believing. 5. That whosoever believeth, shall be saved.
This Truth concerning Christ, about which saving Faith is firstly, and immediately exercised, is by judicious Divines properly called the Object of Faith: the Gospel, Mark 16.15, 16. Go ye into the world, and preach the Gospel to every creature; He that believeth, and is baptized, shall be saved. The Testimony, 1 John 5.11. And this is the record that God hath given to us, Eternal life, and this life is in his Son. The Word of Promise, and saving Faith, or the efficacious Relation of this Promise are Relates: Hence Faith is compared to a Seal, John 3.33. He that hath received his testimony, hath set to his seal, that God is true. As the impression upon