A89915:1543
An exposition upon the Epistle to the Colossians Wherein, not only the text is…An exposition vpon the Epistle to the Colossians Wherein, not onely the text is…
An exposition upon the Epistle to the Colossians Wherein, not only the text is methodically analysed, and the sense of the words, by the help of writers, both ancient and modern is explained: but also, by doctrine and use, the intent of the holy Ghost is in every place more fully unfolded and urged. ... Being, the substance of near seven years week-days sermons, of N. Byfield, late one of the preachers for the city of Chester.An exposition vpon the Epistle to the Colossians Wherein, not onely the text is methodically analysed, and the sence of the words, by the help of writers, both ancient and moderne is explayned: but also, by doctrine and vse, the intent of the holy Ghost is in euery place more fully vnfolded and vrged. ... Being, the substance of neare seuen yeeres weeke-dayes sermons, of N. Byfield, late one of the preachers for the citie of Chester.
London: printed by Edward for Nathaniel Butter, 1617
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus of the second reason, viz. from the effect of the Gospel.
Thus of the second reason, viz. from the effect of the Gospell.
And unto all riches of the full assurance of understanding.]
And vnto all riches of the full assurance of vnderstanding.]
The third and last reason is taken from the adjuncts of the Gospel, which do more and more appear by the power of it, in the pains of Gods faithful servants: and these are three; 1. certainty, 2. sublimity, 3. perfection. The first is in these words.
The third and last reason is taken from the adiuncts of the Gospell, which doe more and more appeare by the power of it, in the paines of Gods faithfull seruants: and thefe are three; 1. certaintie, 2. sublimitie, 3. perfection. The first is in these words.
The Gospel is certain two ways: 1. In it self, 2.