A89915:2056
An exposition upon the Epistle to the Colossians Wherein, not only the text is…An exposition vpon the Epistle to the Colossians Wherein, not onely the text is…
An exposition upon the Epistle to the Colossians Wherein, not only the text is methodically analysed, and the sense of the words, by the help of writers, both ancient and modern is explained: but also, by doctrine and use, the intent of the holy Ghost is in every place more fully unfolded and urged. ... Being, the substance of near seven years week-days sermons, of N. Byfield, late one of the preachers for the city of Chester.An exposition vpon the Epistle to the Colossians Wherein, not onely the text is methodically analysed, and the sence of the words, by the help of writers, both ancient and moderne is explayned: but also, by doctrine and vse, the intent of the holy Ghost is in euery place more fully vnfolded and vrged. ... Being, the substance of neare seuen yeeres weeke-dayes sermons, of N. Byfield, late one of the preachers for the citie of Chester.
London: printed by Edward for Nathaniel Butter, 1617
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VERS. 16. Let no man therefore condemn you in meat or drink, or in respect of an holiday, or of the new Moon, or of the Sabbath days. 17. Which are but a shadow of things to come, but the body is in Christ.
VERS. 16. Let no man therefore condemne you in meat or drinke, or in respect of an holiday, or of the new Moone, or of the Sabboth dayes. 17. Which are but a shadow of things to come, but the body is in Christ.
Hitherto of the seven reasons of the dehortation. The conclusion follows in these words and the rest to the end of the chapter: and it hath three branches. For 1. he concludes against Judaism in these words. 2. Against philosophy, vers. 18.19. 3. Against traditions, vers. 20. to the end.
HItherto of the seuen reasons of the dehortation. The conclusion followes in these words and the rest to the end of the chapter: and it hath three branches. For 1. he concludes against Iudaisme in these words. 2. Against philosophie, vers. 18.19. 3. Against traditions, vers. 20. to the end.