A89915:2565
An exposition upon the Epistle to the Colossians Wherein, not only the text is…An exposition vpon the Epistle to the Colossians Wherein, not onely the text is…
An exposition upon the Epistle to the Colossians Wherein, not only the text is methodically analysed, and the sense of the words, by the help of writers, both ancient and modern is explained: but also, by doctrine and use, the intent of the holy Ghost is in every place more fully unfolded and urged. ... Being, the substance of near seven years week-days sermons, of N. Byfield, late one of the preachers for the city of Chester.An exposition vpon the Epistle to the Colossians Wherein, not onely the text is methodically analysed, and the sence of the words, by the help of writers, both ancient and moderne is explayned: but also, by doctrine and vse, the intent of the holy Ghost is in euery place more fully vnfolded and vrged. ... Being, the substance of neare seuen yeeres weeke-dayes sermons, of N. Byfield, late one of the preachers for the citie of Chester.
London: printed by Edward for Nathaniel Butter, 1617
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The Use may be for reproof and humiliation to such as find themselves overtaken with this sin, especially if it reign in them, but more especially they are in a cursed condition that seek liesu, and teach their tongues to lie*, neither let men please themselves that they can do it covertly. For liars are for the most part easily found out, there is amongst the rest 3. signs of a liar and in one of the three he usually discovers himself.4 1. To vary incontinentlyx. 2. To hearken to a false tonguey. 3. To love liesz. But let every one that feareth God obey this counsel of the Apostle, to put lying in the Catalogue of sins he would daily watch against. And because by nature we are all prone unto this sin, we should remember it even in our prayers to God, that he would remove far from us vanity and liesa. Before I pass from this vice, there are certain questionsa to be answered,a as first whether all lying be sin or no. That this may be understood men use to divide lies into three sorts. There is an officious, and a pernicious, and a jesting lye. All men condemn the pernicious lie, many excuse the lie in jest, and some commend the officious lie, but the truth is, all are naught. And therefore the Apostle saith, lie not at all, for he speaketh indefinitely. But it will be objected that the midwives and Rahab and Micholl did lie, but it must be answered, that their zeal and piety was to be praised,11