A90266:104
Eben-ezer a memorial of the deliverance of Essex, county, and committee, being an exposition…Eben-ezer a memoriall of the deliverance of Essex, county, and committee, being an exposition…
Eben-ezer a memorial of the deliverance of Essex, county, and committee, being an exposition on the first ten verses of the third chapter of the prophecy of Habakkuk in two sermons. The first preached at Colchester before his Excellency on a day of thanksgiving for the surrender thereof. The other at Rumford unto the committee who were imprisoned by the enemy Sep. 28. a day set apart unto thanksgiving for their deliverance. / By John Owen pastor of the church of God which is at Coggeshall.Eben-ezer a memoriall of the deliverance of Essex, county, and committee, being an exposition on the first ten verses of the third chapter of the prophesie of Habakkuk in two sermons. The first preached at Colchester before his Excellency on a day of thanksgiving for the surrender thereof. The other at Rumford unto the committee who were imprisoned by the enemy Sep. 28. a day set apart unto thanksgiving for their deliverance. / By John Ovven pastor of the church of God which is at Coggeshall.
London: printed by W. Wilson, 1648
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fixed bounds, measured limits of habitation is a necessary ingredient, to the making up of a nat••all Church.
2. What he did: which is two ways expressed, 1. in reference to the inhabitants, 2. to the Land it self:
2. What he did: which is two wayes expressed, 1. in reference to the inhabitants, 2. to the Land it selfe:
1. For the inhabitants, he drove them asunder: [Greek or Hebrew] and he made to leap out of their old channels. Those Nations knit and linked together amongst themselves, by leagues and civill society, he separated, disturbed, divided in counsels and arms, (as in the case ⟨p. 20⟩of the Gibeonites,) persecuted by the sword, that they suddenly leaped out of their habitations, the residue wandering as no people.1
1. For the inhabitants, he drove them asunder: 〈non-Latin alphabet〉 and he made to leape out of their old chanels. Those Nations knit and linked together amongst themselves, by leagues and civill society, he separated, disturbed, divided in counsels and armes, (as in the case ⟨p. 20⟩