A90278:122
Of the death of Christ, the price he paid, and the purchase he made.…
Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleared, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleered, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.
London: printed by Peter Cole, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And here (with most Divines) I maintain the First, viz. That the Law was Relaxed in respect of the Person suffering, but Executed in respect of the Penalty suffered: ⟨p. 17⟩Relaxation and Execution are not in this business opposed [Greek or Hebrew] but only [Greek or Hebrew].
And here (with most Divines) I maintain the First, viz. That the Law was Relaxed in respect of the Person suffering, but Executed in respect of the Penalty suffered: ⟨p. 17⟩Relaxation and Execution are not in this businesse opposed 〈non-Latin alphabet〉 but only 〈non-Latin alphabet〉.
He that would see this further affirmed, may consult what I wrote of it in the Place opposed, which is not once moved by any thing here spoken to the contrary.
By the way observe, I speak only of the Penalty of the Law, and the Passive Righteousness of Christ, strictly so called: For his Active Righteousness or Obedience to the Law, (though he did many things we were not obliged unto, for the manifestation of himself, and Confirmation of the Doctrine of the Gospel) that it was the very idem of us required. I suppose none can doubt.
By the way observe, I speak only of the Penalty of the Law, and the Passive Righteousness of Christ, strictly so called: For his Active Righteousness or Obedience to the Law, (though he did many things we were not oblieged unto, for the manifestation of himself, and Confirmation of the Doctrine of the Gospel) that it was the very idem of us required. I suppose none can doubt.