A90278:150
Of the death of Christ, the price he paid, and the purchase he made.…
Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleared, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleered, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.
London: printed by Peter Cole, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 That Gracious Condonation of sin, which I conceive to be the Sum of the glad tidings of the Gospel, seemeth to comprise those Two Acts before recounted; both which I there prove to be free, because the very Merit and Satisfaction of Christ himself was founded on a free Compact and Covenant, or Constitution.
1 That Gracious Condonation of sin, which I conceive to be the Sum of the glad tydings of the Gospel, seemeth to comprize those Two Acts before recounted; both which I there prove to be free, because the very Merit and Satisfaction of Christ himself was founded on a free Compact and Covenant, or Constitution.
Now I had Three Reasons (among others) that prevailed with me to make Gracious Condonation of so large extent, which I shall Express, and leave them to the thoughts of every Judicious Reader, whether they are enforcing thereunto, or no; being exceedingly indifferent what his Determination is: For the weight of my Answer depends not on it at all.
Now I had Three Reasons (among others) that prevailed with me to make Gracious Condonation of so large extent, which I shall Expresse, and leave them to the thoughts of every Judicious Reader, whether they are enforcing thereunto, or no; being exceedingly indifferent what his Determination is: For the weight of my Answer depends not on it at all.
And they are these: