A90278:244
Of the death of Christ, the price he paid, and the purchase he made.…
Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleared, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleered, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.
London: printed by Peter Cole, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 This is a mere negation of inflicting Anger for the present: or a suspension of that affection from working according to its Quality; which how it can be ascribed to the pure and activei Will of God, I know not. Yea, it is above disproved.
1 This is a meer negation of inflicting Anger for the present: or a suspension of that affection from working according to its Qualitie; which how it can be ascribed to the pure and activei Will of God, I know not. Yea, it is above disproved.
- iEp. 1. 11
2 Such a kind of Frame, as it is injurious to God, so to be held out as the fountain of his sending Christ to die for us, is (I am persuaded) an Abhorrency to Christians. And,
2 Such a kind of Frame, as it is injurious to God, so to be held out as the fountain of his sending Christ to die for us, is (I am perswaded) an Abhorrency to Christians. And,
3 Whether this Answer that, which the Scripture holds out, as the most intense distinguishing love. Joh. 3. 16. Rom. 5. 8. Chap. 8. 32. 1 Joh. 4. 9, 10. is easily discernible. A natural velleity to the good of the Creature, is the thing here couched, but was never proved.