A90278:253
Of the death of Christ, the price he paid, and the purchase he made.…
Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleared, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleered, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.
London: printed by Peter Cole, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is granted by Mr Baxter, where he affirms, That Christ bare not punishment for them, who must bear punishment themselves in eternal fire. Thes. 33. p. 162. And again, Christ died not for final Unbelief. Thes. 32. p. 159. therefore not for them who are finally Unbelievers, as all non-Elected are, and shall be. For what Sinners he died, he died for all their sins, Rom. 5. 6, 7, 8. 2 Cor. 5. 21. 1 Joh. 1. 7.
This is granted by Mr Baxter, where he affirms, That Christ bare not punishment for them, who must bear punishment themselves in eternal fire. Thes. 33. p. 162. And again, Christ died not for final Ʋnbelief. Thes. 32. p. 159. therefore not for them who are finally Unbelievers, as all non-Elected are, and shall be. For what Sinners he died, he died for all their sins, Rom. 5. 6, 7, 8. 2 Cor. 5. 21. 1 Joh. 1. 7.
If any shall say, That as he died not for the final Unbelief of others, so not for the final Unbelief of the Elect, and so not for final Unbelief at all.
I Answer,