A90278:455
Of the death of Christ, the price he paid, and the purchase he made.…
Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleared, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleered, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.
London: printed by Peter Cole, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Perhaps also this may be the Justification of the ungodly mentioned, Rom. 4. Gods absolving a Sinner in Heaven, by accounting Christ unto him, and then bestowing him, upon him, and for his sake enduing him with Faith to believe.
Perhaps also this may be the Iustification of the ungodly mentioned, Rom. 4. Gods absolving a Sinner in Heaven, by accounting Christ unto him, and then bestowing him, upon him, and for his sake enduing him with Faith to beleeve.
That we should be blessed with all spiritual blessings in Christ, and yet Christ not ours in a peculiar manner before the bestowing of those blessings on us, is somewhat strange. Yea he must be our Christ, before it is given to us for him to believe: Why else is it not given to all others so to do. I speak not of the supreme distinguishing Cause, Mat. 11. 25, 26. but of the proximate procuring Cause, which is the blood of Christ.
That we should be blessed with all spiritual blessings in Christ, and yet Christ not ours in a peculiar manner before the bestowing of those blessings on us, is somwhat strange. Yea he must be our Christ, before it is given to us for him to beleeve: Why else is it not given to all others so to do. I speak not of the supream distinguishing Cause, Mat. 11. 25, 26. but of the proximate procuring Cause, which is the bloud of Christ.
Neither yet do I hence assert complete Justification to be before believing.