A90278:479
Of the death of Christ, the price he paid, and the purchase he made.…
Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleared, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleered, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.
London: printed by Peter Cole, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But, Fidem tuam! Is there any one Argument in my whole Book used to any such purpose? Do I labour to prove that which I never Affirmed? never thought? never believed?
But, Fidem tuam! Is there any one Argument in my whole Book used to any such purpose? Do I labour to prove that which I never Affirmed? never thought? never beleeved?
In what Sense I Affirmed that by the Death of Christ, we are actually, and ipso facto, delivered from Death (that is [Greek or Hebrew], we have in due time, the time appointed, free and full Deliverance thereby, without the Intervention of any Condition on our part, not absolutely procured for us by his Death) I have before declared. How much this comes short of actual and absolute Justification, I need not now mention: I shall therefore only so far Consider the Answers given by Mr Baxter; as they may seem to impair or entrench upon the main Truth I Assert, and that in the Order by him laid down.
In what Sense I Affirmed that by the Death of Christ, we are actually, and ipso facto, delivered from Death (that is 〈non-Latin alphabet〉, we have in due time, the time appointed, free and full Deliverance thereby, without the Intervention of any Condition on our part, not absolutly procured for us by his Death) I have before declared. How much this comes short of actual and absolute Justification, I need not now mention: I shall therefore only so far Consider the Answers given by Mr Baxter; as they may seem to impair or entrench upon the main Truth I Assert, and that in the Order by him laid down.
These (saith he) Mr Owen layeth down.