A90278:525
Of the death of Christ, the price he paid, and the purchase he made.…
Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleared, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleered, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.
London: printed by Peter Cole, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 If the Right whereof we speak were Jus in re, 1I see not well indeed how God could keep us from the Possession of it as Mr Baxter says:2 a man cannot be kept long from what he hath. But saith he,
3 If the Right wherof we speak were Jus in re, 1I see not well indeed how God could keep us from the Possession of it as Mr Baxter sayes:2 a man cannot be kept long from what he hath. But saith he,
5 If he mean a Right to future Possession, I do not see how Right and Possession should stand at so many years distance: To have Right to Gods favour, and Possession of that favour seem to me of nearer kin. Except he should think that Possession of favour is nothing but the Knowledge or feeling of it: And that Faith Justifieth only in loco Conscientia: but I will not Censure so hardly until I know.
5 If he mean a Right to future Possession, I do not see how Right and Possession should stand at so many yeers distance: To have Right to Gods favour, and Possession of that favour seem to me of neerer kin. Except he should think that Possession of favour is nothing but the Knowledge or feeling of it: And that Faith Justifieth only in loco Conscientia: but I will not Censure so hardly until I know.