A90278:543
Of the death of Christ, the price he paid, and the purchase he made.…
Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleared, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.Of the death of Christ, the price he paid, and the purchase he made. Or, the satisfaction, and merit of the death of Christ cleered, the universality of redemption thereby oppugned: and the doctrine concerning these things formerly delivered in a treatise against universal redemption vindicated from the exceptions, and objections of Mr Baxter. / By J. Owen, minister of the gospel.
London: printed by Peter Cole, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Argument then being fallacious, omitting the chief Causes in Annumeration, concludes not the thing proposed. Besides it is in no small measure faulty, in that the ⟨p. 95⟩first thing proposed to be confirmed was, That Remission of Sin, and Justification are not the immediate Effects of Christs Death, whereof in this Argument there is [Greek or Hebrew].
This Argument then being fallacious, omitting the chief Causes in Annumeration, concludes not the thing proposed. Besides it is in no small measure faulty, in that the ⟨p. 95⟩first thing proposed to be confirmed was, That Remission of Sin, and Justification are not the immediate Effects of Christs Death, whereof in this Argument there is 〈non-Latin alphabet〉.
Argum. 2. If God hate all the Works of Iniquity, and we are all by Nature the Children of Wrath, and without Faith it is impossible to please God, and he that believeth not is Condemned already, then certainly the Elect while they are unbelievers, are not actually de facto, no nor in personal Right delivered from this Hatred, Wrath, Displeasure, and Condemnation: But, Ergo.
Argum. 2. If God hate all the Works of Iniquity, and we are all by Nature the Children of Wrath, and without Faith it is impossible to please God, and he that beleeveth not is Condemned already, then certainly the Elect while they are unbeleevers, are not actually de facto, no nor in personal Right delivered from this Hatred, Wrath, Displeasure, and Condemnation: But, Ergo.