A90280:129
Of the divine original, authority, self-evidencing light, and power of the Scriptures. With an…Of the divine originall, authority, self-evidencing light, and povver of the Scriptures. With an…
Of the divine original, authority, self-evidencing light, and power of the Scriptures. With an answer to that enquiry, how we know the Scriptures to be the Word of God. Also a vindication of the purity and integrity of the Hebrew and Greek texts of the Old and New Testament; in some considerations on the prolegomena, & appendix to the late Biblia polyglotta. Whereunto are subjoined some exercitations about the nature and perfection of the Scripture, the right of interpretation, internal Light, revelation, &c. / By John Owen: D.D.Of the divine originall, authority, self-evidencing light, and povver of the Scriptures. With an answer to that enquiry, how we know the Scriptures to be the Word of God. Also a vindication of the purity and integrity of the Hebrew and Greek texts of the Old and New Testament; in some considerations on the prolegomena, & appendix to the late Biblia polyglotta. Whereunto are subjoyned some exercitations about the nature and perfection of the Scripture, the right of interpretation, internall Light, revelation, &c. / By Iohn Owen: D.D.
Oxford: printed by Henry Hall for Tho, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sect. 12. The word then makes a sufficient Proposition of it's self, wherever it is. And he to whom it shall come, who refuses it because it comes not so, or so Testified, will give an account of his Atheism and infidelity. He that hath the witness of God, need not stay for the Witness of men, for the Witness of God is greater.
Sect. 12. The word then makes a sufficient Proposition of it's selfe, wherever it is. And he to whom it shall come, who refuses it because it comes not so, or so Testified, will give an accou•t of his Atheisme and infidelity. He that hath the witnesse of God, need not stay for the Witnesse of men, for the Witnesse of God is greater.
Sect. 13. Wherever the Word is received indeed, as it requireth it self to be received, and is really assented unto as the Word of God; it is so received upon the Evidence of that Light which it hath in it's self, manifestly declaring it's self so to be. It is all one, by what means, by what hand, whether of a Child or a Church, by Accident or Traditions, by common consent of men, or peculiar Providence, the Scripture comes unto us; Come how it will, it hath its Authority in it's self, and towards us, by being the Word of God; and hath it's power of manifesting it's self so to be, from it's own innate Light.
Sect. 13. Wherever the Word is received indeed, as it requireth it selfe to be received, and is really assented unto as the Word of God; it is so received upon the Evidence of that Light which it hath in it's selfe, manifestly declaring it's selfe so to be. It is all one, by what meanes, by what hand, whether of a Child or a Church, by Accident or Traditions, by common consent of men, or pecular Providence, the Scripture comes unto us; Come how it will, it hath its Authority in it's selfe, and towards us, by being the Word of God; and hath it's power of manifesting it's selfe so to be, from it's owne innate Light.