A90280:148
Of the divine original, authority, self-evidencing light, and power of the Scriptures. With an…Of the divine originall, authority, self-evidencing light, and povver of the Scriptures. With an…
Of the divine original, authority, self-evidencing light, and power of the Scriptures. With an answer to that enquiry, how we know the Scriptures to be the Word of God. Also a vindication of the purity and integrity of the Hebrew and Greek texts of the Old and New Testament; in some considerations on the prolegomena, & appendix to the late Biblia polyglotta. Whereunto are subjoined some exercitations about the nature and perfection of the Scripture, the right of interpretation, internal Light, revelation, &c. / By John Owen: D.D.Of the divine originall, authority, self-evidencing light, and povver of the Scriptures. With an answer to that enquiry, how we know the Scriptures to be the Word of God. Also a vindication of the purity and integrity of the Hebrew and Greek texts of the Old and New Testament; in some considerations on the prolegomena, & appendix to the late Biblia polyglotta. Whereunto are subjoyned some exercitations about the nature and perfection of the Scripture, the right of interpretation, internall Light, revelation, &c. / By Iohn Owen: D.D.
Oxford: printed by Henry Hall for Tho, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 8. 2. He gives [Greek or Hebrew], a spiritual sense, a Taste of the things themselves upon the mind, Heart, and Conscience; when we have [Greek or Hebrew] senses exercised to discern such things. These things deserve a more full handling, and to be particularly exemplified from Scripture, ⟨p. 95⟩if the nature of our present design would admit thereof.
§ 8. 2. He gives 〈non-Latin alphabet〉, a spirituall sense, a Tast of the things themselves upon the mind, Heart, and Conscience; when we have 〈non-Latin alphabet〉 senses exercised to discerne such things. These things deserve a more full handling, and to be particularly exemplified from Scripture, ⟨p. 95⟩if the nature of our present designe would admit thereof.
Sect. 9. As in our natural Estate in respect of these things of God, the mind is full of vanity, darkness, blindness, yea is darkness its self, so that there is no correspondency between the faculty and the Object; and the Will lies in an utter unacquaintedness, yea impossibility of any acquaintance with the life, power, savour, sweetness, relish, and Goodness, that is in the things proposed to be known and discerned, under the dark shades of a blind mind; so for a removal of both these, the Holy Ghost communicates Light to the Understanding, whence it is able to see and judge of the truth, as it is in Jesus, and the Will being thereby delivered from the dungeon wherein it was, and quickened a new, performs its office, in embracing what is proper and suited unto it in the object proposed. The Spirit indeed discovereth to every one [Greek or Hebrew]; according to the counsel of his will; but yet in that way, in the General whereby ⟨p. 96⟩the Sun gives out his light and heat, the former making way for the latter: But these things must not now be insisted on.