A90280:253
Of the divine original, authority, self-evidencing light, and power of the Scriptures. With an…Of the divine originall, authority, self-evidencing light, and povver of the Scriptures. With an…
Of the divine original, authority, self-evidencing light, and power of the Scriptures. With an answer to that enquiry, how we know the Scriptures to be the Word of God. Also a vindication of the purity and integrity of the Hebrew and Greek texts of the Old and New Testament; in some considerations on the prolegomena, & appendix to the late Biblia polyglotta. Whereunto are subjoined some exercitations about the nature and perfection of the Scripture, the right of interpretation, internal Light, revelation, &c. / By John Owen: D.D.Of the divine originall, authority, self-evidencing light, and povver of the Scriptures. With an answer to that enquiry, how we know the Scriptures to be the Word of God. Also a vindication of the purity and integrity of the Hebrew and Greek texts of the Old and New Testament; in some considerations on the prolegomena, & appendix to the late Biblia polyglotta. Whereunto are subjoyned some exercitations about the nature and perfection of the Scripture, the right of interpretation, internall Light, revelation, &c. / By Iohn Owen: D.D.
Oxford: printed by Henry Hall for Tho, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
At ita serviliter de DEO loqui non decuit Mosen, unde [Greek or Hebrew] correxit & mutavit stylum sermonis, honoris majoris causâ, & dixit: Et Abraham adhuc stabat &c. Hinc R: Salamo adjicit [Greek or Hebrew] scribendum ipsi (Mosi) erat, (Sen) scribere debebat, Et Dominus stabat; non quòd aliter sic scripserit anteâ, & postea id ab aliis Scribis correctum sit, aut corruptum. Hinc R. Aben Ezra. ad aliquot loca irridet nasutos, inquiens, nullo Tikkun opus fuisse, id ⟨p. 185⟩est, nihil esse, quod nasuti isti sapientes put ârint, autorem debuisse aliter ibi loqui vel scribere. Vide & eum Job. 32. 3. Habes Mysterium prolixè explicatum, in quo & multi Hebraeorum impegerunt. Thus far Buxtorfius.
At ita serviliter de DEO loqui non decuit Mosen, unde 〈non-Latin alphabet〉 correxit & mutavit stylum sermonis, honoris majoris causâ, & dixit: Et Abraham adhuc stabat &c. Hinc R: Salamo adjicit 〈non-Latin alphabet〉 scribendum ipsi (Mosi) erat, (Sen) scribere debebat, Et Dominus stabat; non quòd aliter sic scripserit anteâ, & postea id ab aliis Scribis correctum sit, aut corruptum. Hinc R. Aben Ezra. ad aliquot loca irridet nasutos, inquiens, nullo Tikkun opus fuisse, id ⟨p. 185⟩est, nihil esse, quod nasuti isti sapientes put ârint, autorem debuisse aliter ibi loqui vel scribere. Vide & eum Job. 32. 3. Habes Mysterium prolixè explicatum, in quo & multi Hebraeorum impegerunt. Thus farre Buxtorfius.
Sect. 12. The [Greek or Hebrew] are insisted on by the same Galatinus; but these are only about the use of the letter [Greek or Hebrew] four or five times; which seem to be of the same rise with them foregoing.