A90286:26
A review of the annotations of Hugo Grotius, in reference unto the doctrine of…
A review of the annotations of Hugo Grotius, in reference unto the doctrine of the deity, and satisfaction of Christ. With a defence of the charge formerly laid against them. / By John Owen D.D.A review of the annotations of Hugo Grotius, in reference unto the doctrine of the deity, and satisfaction of Christ. With a defence of the charge formerly laid against them. / By Iohn Ovven D.D.
Oxford: printed by H. Hall. printer to the University for Thom. Robinson, 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The same course he takes with Rom. 5. 10. which he insists on pag. 26. and 2. Cor. 5. 18, 19, 20, 21. concerning which he openly deserts his own former interpretation, and closes expressly with that which he had opposed, as he doth in reference to all other places, where any mention is made of Reconciliation: The substance of his Annotations on those places, seeming to be taken out of Socinus, Crellius, and some others of that party.
The same course he takes with Rom. 5. 10. which he insists on pag. 26. and 2. Cor. 5. 18, 19, 20, 21. concerning which he openly deserts his owne former interpretation, and closes expressely with that which he had opposed, as he doth in reference to all other places, where any mention is made of Reconciliation: The substance of his Annotations on those places, seeming to be taken out of Socinus, Crellius, and some others of that party.
That signal place of Heb. 2. 17. in this kind, deserves particularly to be taken notice of; Cap. 7 pag. 141. of his book de Satisfactione, he pleads the sense of that expression, [Greek or Hebrew], to be, [Greek or Hebrew]: and adds, significat ergoibi expiationem quae fit placando: But Crellius defence of Socinus had so possessed the mans mind before he came to write his Annotations, that on that place he gives us directly his sense, and almost his words in a full opposition to what he had before asserted: [Greek or Hebrew], hoc quidem loco, ut ex sequentibus apparet, est auferre peccata, sive purgare à peccato, id est, efficere ne peccetur, vires suppeditando pro modo tentationum: So the Annotator on that place; endeavouring farther to prove his Interpretation. From