A90290:26
A sermon preached to the Parliament, Octob. 13. 1652. A day of solemn humiliation.…A sermon preached to the Parliament, Octob. 13. 1652. A day of solemne humiliation.…
A sermon preached to the Parliament, Octob. 13. 1652. A day of solemn humiliation. Concerning the kingdom of Christ, and the power of the civil magistrate about the things of the worship of God. / By John Owen.A sermon preached to the Parliament, Octob. 13. 1652. A day of solemne humiliation. Concerning the kingdome of Christ, and the power of the civile magistrate about the things of the worship of God. / By John Owen.
Oxford: printed by Leonard Lichfield printer to the University for Thomas Robinson, 1652
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Jews to this very day expect it, as a thing carnal, and temporal, visible, outwardly glorious, wherein, in all manner of pleasure, they shall bear rule over the nations, at their will; such another thing of all the world, as the Popedom, which the Gentile or Idolatrous worshippers of Christ set up for his Kingdom: And of some such thing it may be supposed, the Apostles themselves were not without thoughts, until they had conversed with the Lord after the resurrection. (Luk. 9. 46. Act. 2. 6.) Neither are all amongst us free from them at this day.
The Iewes to this very day expect it, as a thing carnall, and temporall, visible, outwardly glorious, wherein, in all manner of pleasure, they shall beare rule over the nations, at their will; such another thing of all the world, as the Popedome, which the Gentile or Idolatrous worshippers of Christ set up for his Kingdome: And of some such thing it may be supposed, the Apostles themselves were not without thoughts, untill they had conversed with the Lord after the resurrection. (Luk. 9. 46. Act. 2. 6.) Neither are all amongst us free from them at this day.
Those who with any simplicity profess the name of Christ, do generally agree, that there are three parts of it.
Those who with any simplicity professe the name of Christ, doe generally agree, that there are three parts of it.
First and Principally; in that which is internal and spiritual, in and over the souls of men, over spirits both good and bad, in reference unto the ends which he hath to accomplish upon them: of that which is direct and immediate