A90293:55
Theomachia autexousiastikē
Theomachia autexousiastikē: or, A display of Arminianism. Being a discovery of the old Pelagian idol free-will, with the new goddess contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the main errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their own writings and confessions, and confuted by the Word of God. / By John Owen, Master of Arts of Queens College in Oxon.Theomachia autexousiastikē: or, A display of Arminianisme. Being a discovery of the old Pelagian idol free-will, with the new goddesse contingency, advancing themselves, into the throne of the God of heaven to the prejudice of his grace, providence, and supreme dominion over the children of men. Wherein the maine errors of the Arminians are laid open, by which they are fallen off from the received doctrine of all the reformed churches, with their opposition in divers particulars to the doctrine established in the Church of England. Discovered out of their owne writings and confessions, and confuted by the Word of God. / By Iohn Owen, Master of Arts of Queens Colledge in Oxon.
London: printed by I.L. for Phil. Stephens, 1643
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, if ye will charge our humane nature, with a repugnancy to the Law of God, they will maintain, that it was also in Adam, when he was first created, and so comes from God himself: Chapter the eighth.
Thirdly, if ye will charge our humane nature, with a repugnancie to the Law of God, they will maintaine, that it was also in Adam, when he was first created, and so comes from God himselfe: Chapter the eighth.
Fourthly, they deny the efficacy, of the merit, of the death of Christ, both, that God intended by his death, to redeem his Church, or to acquire unto himself, an holy people, as also, that Christ by his death, hath merited, and procured for us, grace, faith, or righteousness, and power to obey God, in fulfilling the condition of the new covenant; nay this were plainly to set up an Ark, to break their Dagon's neck: for what praise (say they) can be due, to our selves, for believing, if the blood of Christ, hath procured God to bestow faith, upon us: increpet te Deus ô Satan, see Chapter nine and ten.
Fourthly, they denie the efficacie, of the merit, of the death of Christ, both, that God intended by his death, to redeeme his Church, or to acquire unto himselfe, an holy people, as also, that Christ by his death, hath merited, and procured for us, grace, faith, or righteousnesse, and power to obey God, in fulfilling the condition of the new covenant; nay this were plainely to set up an Arke, to breake their Dagons necke: for what praise (say they) can be due, to our selves, for beleeving, if the blood of Christ, hath procured God to bestow faith, upon us: increpet te Deus ô Satan, see Chapter nine and ten.
Fifthly, if Christ will claim such a share in saving of his people, of them that believe in him, they will grant, some to have salvation, quite without him, that never heard, so much as a report, of a Saviour: and indeed in nothing, do they advance their Idol, nearer the throne of God, then in this blasphemy, Chapter 11.