A91739:65
Divine efficacy without humane power. Opened in a sermon preached at St. Margarets Church…
Divine efficacy without humane power. Opened in a sermon preached at St. Margarets Church in Westminster before the Right Honourable the House of Commons, June 28. 1660. Being the day of solemn thanksgiving for the happy return of the Kings Majesty. / By Edward Reynolds D.D. and chaplain in ordinary to his Majesty.Divine efficacy without humane power. Opened in a sermon preached at St. Margarets Church in Westminster before the Right Honourable the House of Commons, June 28. 1660. Being the day of solemne thanksgiving for the happy return of the Kings Majesty. / By Edward Reynolds D.D. and chaplain in ordinary to his Majesty.
London: printed by Tho. Ratcliffe for George Thomason, 1660
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Zerubbabel must not be without the Word of the Lord. In the building of Gods House Magistrates must wait upon ⟨p. 30⟩the mouth of God for direction and counsel. It is no less then eight times observed in one chapter, Exod. 40. that in the setting up of the Tabernacle and worship of God, Moses did every thing as the Lord commanded Moses; for so he had received his instructions, Exod. 25. 9. And in like manner David gave unto Solomon his son the pattern of all that he had by the spirit, 1 Chron. 28. 11, 12. So runs the Apostles commission from Christ, teaching them to observe all things whatsoever I have commanded you,1 Mat. 28. 20. Non ex Arbitrio Deo serviendum sed ex Imperio, saith Tertullian. 2Even Heathens would have their superstitious services done by rule, Semper Agatne Rogat, nec nisi jussus agit. If men,3 who may err and mistake in their commands, are offended with such as disobey them, though thereby they do them better service, judging it a corrupting and despising of commands, when they be not obeyed, 4though they be mended: How much more must the most wise God be offended with us, when we do his work not according unto his will, but our own, thereby presuming to see what is meet and convenient better then God himself, thereby taking upon us to be controllers of his wisdom,5 as learned Hooker speaks.6 It was a very ⟨p. 31⟩