A92138:1018
The divine right of church-government and excommunication
The divine right of church-government and excommunication: or a peaceable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justified, the six books of Tho: Erastus against excommunication are briefly examined; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justifi'd, the six books of Tho: Erastus against excommunication are briefly examin'd; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.
London: printed by John Field for Christopher Meredith, 1646
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Erastus. Paul forbiddeth not ill men of the company of good men,1 but he admonisheth good men, to flee ill men, that they may be ashamed. But when you deny the Sacraments to any, you command not the Godly not to come to the supper with the wicked, but you forbid the scandalous to come to the supper.
Erastus. Paul forbiddeth not ill men of the company of good men,1 but he admonisheth good men, to flee ill men, that they may be ashamed. But vvhen you deuy the Sacraments to any, you command not the Godly not to come to the supper with the wicked, but you forbid the scandalous to come to the supper.
- 1Pag 253.
Ans. There is no solidity in this conjecture, it leaneth upon the ⟨p. 368⟩perpetual mistake of Erastus in all this dispute, as if we held, That to be debarred from familiar fellowship with the Saints, and from the Sacrament, were one and the same thing: Else, I see no conclusion that Erastus doth, or can infer against us. 2. It is false, that wicked men are not discharged the company of Saints; for in so far as fellowship with the Saints, is a spiritual mean of the gaining of their souls by Teaching, Exhorting, Edifying, Comforting the wicked and scandalous, being Dogs and Swine are forbidden to touch such a Pearl; Yea, God layeth a charge on wicked men, while they remain in that case, not to meddle with Confirming Ordinances (with some Converting Ordinances they may,) as Psal. 50. 16. But to the wicked God said, What hast thou to do to declare my Statutes: or that thou takest my Covenant in thy mouth? 17. Seeing thou hatest Instruction, and castest my Word behind thee. Here the wicked are forbidden to Teach or speak, to the instructing of others, which is a special act of Christian fellowship between Brother and Brother,