A92138:1220
The divine right of church-government and excommunication
The divine right of church-government and excommunication: or a peaceable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justified, the six books of Tho: Erastus against excommunication are briefly examined; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justifi'd, the six books of Tho: Erastus against excommunication are briefly examin'd; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.
London: printed by John Field for Christopher Meredith, 1646
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Erastus. I think it not amiss that the Magistrate choose godly and1 ⟨p. 438⟩prudent men, and join to them godly Ministers, who in place of the Magistrate may inquire in the life and manners of men, and convene before them loose livers, and rebuke them, and if need be, defer them to the Magistrate; But this is unjust, that such a Senate be chosen by the Church, which hath no power to choose them. 2. That they are not chosen in the Name of the Magistrate, but against his will. 3. That they subject the Magistrate to them.
Erastus. I thinke it not amisse that the Magistrate chuse godly and1 ⟨p. 438⟩prudent men, and joyne to them godly Ministers, who in place of the Magistrate may inquire in the life and manners of men, and convene before them loose livers, and rebuke them, and if need be, deferre them to the Magistrate; But this is unjust, that such a Senate be chosen by the Church, which hath no power to chuse them. 2. That they are not chosen in the Name of the Magistrate, but against his will. 3. That they subject the Magistrate to them.
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Ans. Erastus is willing there be a Presbytery: 1. Of mixed men, prudent men, and godly Pastors. 2. Chosen by the Magistrate. 13. That they judge and rebuke Murderers, Extortioners, Oppressors, Thieves, &c. But 1. he should give us Scripture for this his new Presbytery. He condemneth ours, because it wanteth (as he saith) the Authority; and the like of his Presbytery in the Old or New Testament you find not. 2. That Ministers should judge of bloods, thefts, treasons, parricides (for all these are loose livers) and of goods and inheritances, and give an account to the Civill Magistrate, is all one as if the Ministers of the Gospel should be Judges as the Lords of the Gentiles, such as Pilate, Felix and the rest, so they do it at the Command of the Supreme Magistrate; then the King may warrant Ministers to go against the Command and practise of Christ,