A92138:208
The divine right of church-government and excommunication
The divine right of church-government and excommunication: or a peaceable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justified, the six books of Tho: Erastus against excommunication are briefly examined; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justifi'd, the six books of Tho: Erastus against excommunication are briefly examin'd; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.
London: printed by John Field for Christopher Meredith, 1646
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So the Jesuit Malderus, in 22. tom. de virtut. de obj. fidei Q. 1. Dub. 3. Pro Apostolica traditione habendum est, quod eum non inveneatur in Divinis literis, tamen Universa tenet ecclesia, nec consiliis institutum, sed semper retentum 2. That the Traditions are necessary, and how far Papists do clear, as I have before said; for the Church may coin no Articles of faith, these are all in Scripture. For the Jews two Suppers, and their additions to the passover, as Hooker saith, and their fasting till the sixth hour every Feast day, we reject as dreams, because they are not warranted by any word of institution; not to add, that the Church of the Jews never took on them to command the observation of these forgeries, under the pain of Church-censures, as Papists and prelates did their Crossing and their Surplice.
So the Jesuit Malderus, in 22. tom. de virtut. de obj. fidei Q. 1. Dub. 3. Pro Apostolica traditione habendum est, quod eum non inveneatur in Divinis literis, tamen Vniversa tenet ecclesia, nec consiliis institutum, sed semper retentum 2. That the Traditions are necessary, and how far Papists do clear, as I have before said; for the Church may coin no Articles of faith, these are all in Scripture. For the Iews two Suppers, and their additions to the passeover, as Hooker saith, and their fasting till the sixth hour every Feast day, we reject as dreams, because they are not warranted by any word of institution; not to adde, that the Church of the Jews never took on them to command the observation of these forgeries, under the pain of Church-censures, as Papists and prelats did their Crossing and their Surplice.
Hooker saith, A Question it is, whither containing in Scripture,1 do import express setting down in plain terms, or else comprehending in such sort, that by reason, we may thence conclude all things which are necessary to salvation. The Faith of the Trinity, the Co-eternity of the Son with the Father, are not the former way in Scripture; for the other, let us not think, that as long as the World doth endure, the wit of man shall be able to sound to the bottom of that which may be concluded out of Scripture.—Traditions we do not reject, because they are not