A92138:219
The divine right of church-government and excommunication
The divine right of church-government and excommunication: or a peaceable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justified, the six books of Tho: Erastus against excommunication are briefly examined; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justifi'd, the six books of Tho: Erastus against excommunication are briefly examin'd; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.
London: printed by John Field for Christopher Meredith, 1646
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. I speak of these more distinctly hereafter, here I answer, that as there be some actions in man purely and spiritually, but supernaturally moral, as to believe in Christ for Remission of sins, to love God in Christ: These the Gospel doth regulate. 2. There be some actions naturally moral in the substance of the act, as many things commanded, and forbidden in the Moral Law; and these are to be regulated by the Law of nature and the Moral Law: 3. There be ⟨p. 73⟩some actions mixed, as such actions in which nature, or concealed instincts of nature are the chief principles, yet in, and about these actions, as in their modification of time, place, and manner, and measure, there is a special morality, in regard of which they are to be ruled by the word, such mixed actions as these, that are mentioned by Hooker, As to move, sleep, take the cup at the hand of a friend, cannot be called simply moral, for to move may be purely natural, as if a man against his will fall off a high place, or off a horse, to start in the sleep are so natural, that I know not any morality in them; but sure I am, for Nathaniel to come to Christ, which was also done by a natural motion, is not a mere natural action, proceeding from the most concealed instincts of nature; so to sleep hath somewhat natural in it, for beasts do sleep, beasts do move; I grant they cannot take a cup at the hand of a friend, they cannot salute one another: (It is Hookers instance) but fancy sometimes in men do these, whereas conscience should do them: What is natural in moving and sleeping, and what is common to men with beasts, I grant, Scripture doth not direct or regulate these acts of moving and sleeping; we grant actions natural and common to us, with beasts, need not the rule of the Word to regulate them: But this I must say (I speak it, my Record is in Heaven, not to offend any) Formalists, as such, and as Prelatical, are irreligious and Profane: One of them asked a godly man, Will you have Scripture for giving your horse a peck of Oats, and for breaking wind, and easing or obeying nature? And therefore they bring in these instances to make sport: But I conceive, sleeping moderately, to enable you to the service of God, as eating, drinking, that God may be glorified, 1 Cor. 10. 31.
Ans. I speak of these more distinctly hereafter, here I answer, that as there be some actions in man purely and spiritually, but supernaturally morall, as to believe in Christ for Remission of sins, to love God in Christ: These the Gospel doth regulate. 2. There be some actions naturally morall in the substance of the act, as many things commanded, and forbidden in the Morall Law; and these are to be regulated by the Law of nature and the Morall Law: 3. There be