A92138:742
The divine right of church-government and excommunication
The divine right of church-government and excommunication: or a peaceable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justified, the six books of Tho: Erastus against excommunication are briefly examined; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government; in which the removal of the Service-book is justifi'd, the six books of Tho: Erastus against excommunication are briefly examin'd; with a vindication of that eminent divine Theod: Beza against the aspersions of Erastus, the arguments of Mr. William Pryn, Rich: Hooker, Dr. Morton, Dr. Jackson, Dr. John Forbes, and the doctors of Aberdeen; touching will-worship, ceremonies, imagery, idolatry, things indifferent, an ambulatory government; the due and just powers of the magistrate in matters of religion, and the arguments of Mr. Pryn, in so far as they side with Erastus, are modestly discussed. To which is added, a brief tractate of scandal ... / By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland. Published by authority.
London: printed by John Field for Christopher Meredith, 1646
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. Moses bade the unclean come, he bade all clean, so they were not scandalously and openly wicked, come; and some came that were not bidden, but rebuked for their coming, as Jer. 7. 8. 9. Psal. 50. 15. Here is no contradiction.
Answ. Moses bade the unclean come, he bade all clean, so they were not scandalously and openly wicked, come; and some came that were not bidden, but rebuked for their coming, as Ier. 7. 8. 9. Psal. 50. 15. Here is no contradiction.
Erastus. There be no figures of things present, but of things to come; moral uncleanness was present, at least there be no figures of things that incur in the senses, as theft and homicide.
Erastus. There be no figures of things present, but of things to come; morall uncleannesse was present, at least there be no figures of things that incurre in the senses, as theft and homicide.
Ans. Circumcision, the Lords Supper, are signs and Symbols of things present, as of Original sin, our present union with Christ, and communion of love amongst our selves, Col. 2. 11. 1 Cor. 10. 16, 17, 18. 2. Scandals, as they are spiritual wickedness, incur not in our senses, yet other ways they are visible. 3. Christs dying was both typified to John the Apostle, and Mary, and his death incurred in their senses, they saw him die. So was Christ raised from the dead, typified by Jonah in the belly of the Whale, and with their eyes they saw him, after he rose again.