A92140:18
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Contents.
Chap. 1. Of Conscience and of its nature. The name Conscience page 2. Conscience the practical knowledge ibid. Conscience a power, not an act or habit p. 3. What sort of knowledge is ascribed to the Conscience p. 5. Of the [Greek or Hebrew] p. 8. Of Conscience in relation to the Major Assumption and Conclusion of a practical Syllogism p. 7. The object of Conscience p. 8. Conscience to be reverenced ibid. Of obligation of Conscience, and the acts therefrom resulting p. 10. Of witnessing of Conscience, and self-reflection p. 11. The knowledge of our own state of grace, may be had by the fruits of the spirit of Sanctification p. 12 Acts of Conscience in relation to the Conclusion p. 14. A Conscience good or ill p. 15. A good Conscience ibid Conscience the rarest piece that God made ibid. A tender Conscience p. 19. Who engross the name of tender Consciences to themselves ibid. Of a scrupulous Conscience p. 21 The causes of a scrupulous Conscience ibid.
CHap. 1. Of Conscience and of its nature. The name Conscience page 2. Conscience the practicall knowledge ibid. Conscience a power, not an act or habit p. 3. What sort of knowledge is ascribed to the Conscience p. 5. Of the 〈non-Latin alphabet〉 p. 8. Of Conscience in relation to the Major Assumption and Conclusion of a practicall Sylogisme p. 7. The object of Conscience p. 8. Conscience to be reverenced ibid. Of obligation of Conscience, and the acts therefrom resulting p. 10. Of witnessing of Conscience, and self-reflection p. 11. The knowledge of our own state of grace, may be had by the fruits of the spirit of Sanctification p. 12 Acts of Conscience in relation to the Conclusion p. 14. A Conscience good or ill p. 15. A good Conscience ibid Conscience the rarest peece that God made ibid. A tender Conscience p. 19. Who ingrosse the name of tender Consciences to themselves ibid. Of a scrupulous Conscience p. 21 The causes of a scrupulous Conscience ibid.