A free disputation against pretended liberty of conscience tending to resolve doubts moved

1.¹ Rom. 16. 17. Paul saith, Now I beseech you, brethren, mark them that cause divisions and offences contrary to the doctrine which ye have learned, and avoid them, then as we are not to distinguish where the Law and the Word of God does not distinguish, so we are to count them false teachers, who lead in a faction in the Church, contrary to any doctrine of truth, whether fundamental or not fundamental, and to avoid them as Seducers.

1.¹ Rom. 16. 17. Paul saith, Now I beseech you, brethren, marke them that cause divisions and offences contrary to the doctrine which ye have learned, and avoid them, then as we are not to distinguish where the Law and the Word of God does not distinguish, so we are to count them false teachers, who lead in a faction in the Church, contrary to any doctrine of truth, whether fundamentall or not fundamentall, and to avoid them as Seducers.

1. 1They may be false teachers, and so punishable, who err not in fundamentals.They may bee false teachers, and so punishable, who erre not in fundamentals.

2. Peters error, since he believed Christ was come, Matth. 16. 17. was not fundamental, but consistent with faith, yet Paul withstood him to the face, because he was to be blamed, and if he had pertinaciously gone on to walk not uprightly according to the truth of the Gospel, since Paul would not have given place by subjection to such, no not for an hour,