A92140:343
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Saul killed the Gibeonites out of zeal to the children of Israel: 1It is like the blind ignorant zeal he had, thinking the Covenant that Joshua made with them, did not oblige the posterity, was the cause of his murdering of them, yet he suffered not in his sons that were hanged for that blind zeal, as righteous, and following the rule of his conscience in that.
Saul killed the Gibeonites out of zeale to the children of Israel: 1It is like the blinde ignorant zeale he had, thinking the Covenant that Joshua made with them, did not oblige the posterity, was the cause of his murthering of them, yet he suffered not in his sons that were hanged for that blinde zeale, as righteous, and following the rule of his conscience in that.
- 1R•monst. Apoc. 25 245. Nam v•rbu• Dei etiamsi vin obligandi ex se & p•rse habeat, actu t••en non obligat quenquam nisi intellectum & sic pr•ut adhibi•a omni possibili diligentia & prudentia ••nclligendum esse creditur, re•no enim obligatur, ad verum v•rbi divini sensu • sequ•dum contra conscientiam suam erro••am.R•monst. Apo c. 25 245. Nam v•rbu• Dei etiamsi vin obligandi ex se & p•rse habeat, actu t••en non obligat quenquam nisi intellectum & sic prut adhibia omni possibili diligentia & prudentia nclligendum esse creditur, reno enim obligatur, ad verum vrbi divini sensu sequdum contra conscientiam suam erroam.