A92140:39
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Chap. 20. The parable of the Wheat and the Tares discussed and cleared. The scope of the parable of the Tares, and the vindication thereof, p. 236 The danger of punishing the innocent, in lieu of the guilty, through ••• stake, is no argument that Heretics should not be punished by […] magistrate p. 237 The Tares are not meant of Heretics, but of all the wicked who shall be burnt with unquenchable fire p. 238 The Parable of the Tares, and of the sower, most distinct parables […] matter and scope p. 239 (Let them grow) not expounded by Christ, and what it meaneth p. 240 What is understood by tares p. ••• Heresy may be known ibid. What is meant by plucking up p. ••• What is meant by the field, what by the wheat ibid. ⟨image 9⟩All the tithes of the parable must not be expounded, nor the time exactly searched into, when the tares were first […] p. 243 How sins are more hai•••• under the new Testament, and […] God is now no less severe, then under the Law, and a City that will defend and protect a false Prophet against justice, is to be dealt with the same ways, as under the Old Testament, except that the typicalness is removed p. 244 What (let them grow) imports p. 245 How we are to bear permissive providences, wherein evils of sin fall out ibid. Christ must mean by tares and wheat, persons, not doctrines, good and ill p. 246 Whether false Teachers, if they repent must be spared, or because they may repent p. 247
Chap. 20. The parable of the Wheat and the Tares discussed and cleared. The scope of the parable of the Tares, and the vindication thereof, p. 236 The danger of punishing the innocent, in lieu of the guiltie, through ••• stake, is no argument that Hereticks should not be punished by 〈…〉 magistrate p. 237 The Tares are not meant of Hereticks, but of all the wicked who shall be burnt with unquenchable fire p. 238 The Parable of the Tares, and of the sower, most distinct parables 〈…〉 matter and scope p. 239 (Let them grow) not expounded by Christ, and what it meaneth p. 240 What is understood by tares p. ••• Heresie may be known ibid. What is meant by plucking up p. What is meant by the field, what by the wheat ibid.